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Ban Zhao is a noteworthy female Confucian scholar who lends a woman's perspective to discussions of human nature and all in all had quite a life. Ban Zhao believed woman exist to serve their husband and their in-laws and advocated education for girls starting at the age of seven. 2. How do these expectations compare to the expectations of other cultures and times? Ban Zhao' beliefs were exceptional for its time and was not typical as so stated in *Ban Zhao, Lessons for Women. (A fascinating and rare insight into the roles of Confucian women written by a Confucian woman - trigger warning, not exactly promoting of gender equality!) Daoism. The Daoist canon is absolutely huge, but these are some foundational and good introductory texts. Song Dynasty: Zhu Xi. Ban Zhao - Lessons for Women. "Chaste husband AND wife" during the Goryeo dynasty got distorted and became solely about chaste wife "To do wrong is unbecoming to a wife, and to do good is also unbecoming to a wife. A woman is only to be obedient to what is proper." STEP 2: Reading The Ban Zhao And Lessons For Women Harvard Case Study: To have a complete understanding of the case, one should focus on it is not possible for a company to not to take any action, therefore, the alternative of doing nothing is not viable. Student should provide more than one Beyond her revered Lessons for Women, Ban Zhao supposedly took over for her failing brother in writing the Han dynastic history.13 Such a responsibility would never have been conferred upon a woman, but Ban Zhao proved competent at the task. In addition to Ban, there are many examples of Ban Zhao wrote a book called Lessons For Women around 2000 years ago. She taught women five lessons: 1. Humility. 2. The Way Of Husband And Wife. So, where is the hope for a masculine man in our times? There must be something really good in this world to balance our Marxist culture. Start by marking "Ban Zhao's Lessons for Women-World" as Want to Read This document collection will allow students to gain a deeper understanding of the challenges and opportunities marriage presented to women and families in Early Imperial China by assessing the contents of Ban Lessons for Women outlines the four virtues a woman must abide by, proper virtue, proper speech, proper countenance, and proper conduct. Ban Zhao also wrote on the four desired "Precepts for Women" which were intended to guide women in society. These precepts were ■ womanly virtue Like many Chinese women, Ban Zhao married young, at age 14, but she was to be a widow for the greater portion of her life. In Ban Zhao's view, nothing was more important to Chinese women than social stability and political order. She, like Chinese women for a millennium, accepted the idea that Although Ban Zhao was a woman, she was behind a sexist piece of literature meant for instruction towards women. It isn't too hard to see this at face value, but there is more going on here than just that in "Lessons for Women". Lessons for Women Ban Zhao [Pan Chao, ca. 45-116]. Ban Zhao was the younger sister of Han court historian Ban Gu. Let a woman retire late to bed, but rise early to duties; let her nor dread tasks by day or by night. Let her not refuse to perform domestic duties whether easy or difficult. Lessons for Women Ban Zhao [Pan Chao, ca. 45-116]. Ban Zhao was the younger sister of Han court historian Ban Gu. Let a woman retire late to bed, but rise early to duties; let her nor dread tasks by day or by night. Let her not refuse to perform domestic duties whether easy or difficult. Therefore, for Ban Zhao delivering a lesson to her daughters of how to cope with the depression and isolation in patriarchal family becomes crucial. More or less we see the approach of both Ban Zhao and Jamaica's texts converge in how a woman should ideally be placed in society, they choose to

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